At a recent children’s Mass that I attended, the Gospel reading for the day was from Luke 12:49-53 where Jesus says, “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” Christ continued to explain that father would be against son, mother against daughter, mother-in-law against daughter-in-law and so on.
After the reading, the priest spoke to the children and said, “That doesn’t sound like Jesus. In the Gospel, he said one person would be against another person even in families; but Jesus came to unify people not to divide them. He wouldn’t want us to be against each other.”
Then the priest explained that what Jesus was talking about was how sometimes we disagree about Jesus and what he wants of us. The priest gave the example of going to Mass, when some family members do not want to go. He said, “You know, boys and girls, sometimes Moms and Dads don’t want to go to Mass on Sunday. You might tell them, ‘but we’re Catholic, we have to go to Mass on Sunday’ and they might say, ‘well we are sleeping in, we are not going.’ That’s the division that Jesus was talking about.”
I was so struck by what this priest had to say. The division and conflict in the Catholic Church does not come from outside sources. It doesn’t even come from high ranking officials. The unrest and lack of peace in the Church comes from within each one of us, especially in our families.
When we turn away from what Jesus has taught, we experience an unsettled hunger. Our peace is gone. By embracing the teachings of Christ, we are fostering a peace with deep roots of comfort for ourselves. It is truly our free-will gift to choose –away from Jesus and sorrow or toward Jesus and joy.
Recently Bishop Blair wrote a letter concerning fund-raising for the Susan G. Komen Foundation. His clear statement addressed the problem of cancer research and the use of embryonic stem cells. While Susan G. Komen ofNorthwest Ohiodoes not directly fund cancer research, it does send 25% of the collected donations to the parent company which does offer grants for cancer research.
Bishop Blair is responsible for imparting the teaching of the Catholic Faith to the people ofNorthwest Ohio. It is a responsibility that he neither takes lightly nor can choose to ignore. In that capacity, the Bishop addressed the sanctity of human life from conception to natural death, one of those teachings. Since some cancer research institutions use unwanted embryos from fertility centers for their research, there is potential that these small human lives are not being respected.
In addition to support of life in the womb, Bishop Blair also offered support for those struggling with cancer when he suggested directing donations to the Mercy Cancer Centers. The Northwest Ohio Susan G. Komen Foundation had been sending money to the Mercy Cancer Centers as part of their outreach so the Bishop’s suggestion does not diminish this work.
It is very important for us to realize that any past fund-raising we may have done for the Susan G. Komen Foundation, done in good faith, was not wrong. However, knowing what we do now, it is important to direct our donations to life-affirming organizations.
Finally, since embryonic stem cells have been used in research, they have never been proven to assist with any medical condition. In fact, they react much like cancer cells. On the other hand, adult stem cells, which harm no human being, have been proven to help with leukemia, Parkinson’s disease, spinal cord injury, juvenile diabetes, lupus, multiple sclerosis, sickle-cell anemia, heart damage, corneal damage, and dozens of other conditions. Just from a scientific perspective, it does not make sense to direct funds to research that has proven itself ineffective and away from such a viable alternative.
I would hope, though, that we would approach this issue through the eyes of faith. I pray that as Catholics we can see that when we treat any human being, no matter how small or vulnerable, as less than dignified, we tear at the very fabric of our own humanity, our connection to the Creator.
Jan Kahle, Respect Life Coordinator for the Diocese of Toledo
Abortion is an issue that I don’t relish focusing attention on or talking about, especially at Christmas time. The death of unborn children, as we consider Christ in Mary’s womb in anticipation of His birth, seems so incredibly wrong. And yet, with the opening of the new abortion clinic in Lima, it seems essential that something be said.
There are several points that are usually raised when someone mentions abortion as an option: it should be a woman’s right to choose; we’re supporting women; it’s only a blob of tissue, nothing has changed in the fight against abortion after so many years. Let’s take a few minutes to address these issues.
For any consideration of abortion, we need to understand what the action really is. Abortion is the ending of a pregnancy by removing the child growing within its mother. It isn’t a blob of tissue, but a human being. All of the genetic information is present for the child’s physical development. Equally present is a soul, that gift from God that makes us unique from simply being animals.
The child in the womb has been described as a blob, something less than human, so that an abortion might seem okay. Yet the truth is that the child looks very human after only a few weeks of growth, but has been fully human since conception when body and soul come together.
I think some of these false ideas have surfaced when people witnessed the destruction of a human being after the suction machine has torn it apart, much like we don’t recognize the animal in hamburger. In addition, it can only be without faith that we see the developing child as a blob since we are denying the soul’s presence.
With the recognition that this is truly a child, a human being, let’s look particularly at ‘a woman’s right to choose.’ What is she choosing? She is choosing to end the life of her child. Again it appears obvious that we do not see the child as a child for no one is in favor of killing another. We do not have the option to choose to kill other people. We couldn’t kill the child in a mother’s womb unless, in our minds, we make that child less than human.
The other piece that I grapple with is why anyone sees abortion as something helpful to women. The procedures are anything but affirming. For example, a woman who is less than 9 ½ weeks pregnant and has a medical abortion (which is the method at the Lima facility) will be given an oral medication (RU-486) in the office and will be sent home with medication that needs to be vaginally inserted 6-72 hours after that oral medication. Then alone in her home, she will begin cramping and bleeding until the child is discharged. She is left alone to flush her child away.
How is any of that positive for a woman? Did she really know what her choice was? Was she forced to endure this by someone else, economics, or shame? If we truly want to support women, we need to help them with the natural, yet challenging situation of their pregnancy. We need to be there offering support, education, supplies and advice, much like Heartbeat and other Pregnancy Centers.
Adding to the trauma of this crime against women and children is how it tears at families. I have heard the weeping grandmother sharing the story of her lost first-grandchild and the sorrow of a young father who was given no option at all about the life of his child. And then there is the regret of the post-abortive woman, whose sadness seems unquenchable.
Things have changed over the years in support of life. There have been laws put in place that would prosecute anyone who forces a woman to have an abortion. The Hyde Amendment prevents federal money from being spent on abortion. The Partial-Birth Abortion Ban Act prevents the abortion of a child shortly before its birth.
Why hasn’t more been done? Perhaps the answer is you. What have you done to fight against this evil? Has it been a focus of daily prayer? Did you join members of St. Michael’s Parish in being a prayerful witness outside of the Center for Choice abortion clinic during 40 Days for Life? Do you write letters to the editor about this issue? Have you called or e-mailed your Congressman?
As Edmund Burke once said, “All it takes for evil to triumph is for good people to do nothing.” It happened during Christ’s life and it is happening during ours.
Jan Kahle, Pro-Life Coordinator for the Diocese of Toledo
(Written on Wednesday, Nov. 17)
Hi to all you bloggers,
I’m all excited about tonight’s activities for our teenagers: square dancing. I love to square dance. I grew up with it as part of family weddings and physical education in school. I also square-danced when I used to have a date or two (boy, has that been a while). I still call them for different functions, and now we have this activity as part of our religious education program.
You may ask, “How is square dancing related to religious education?” First of all, my cousin, Fr. Mel Lochtefeld, taught square dancing years ago. Much of our faith comes from tradition. I’m just continuing the tradition.
Next, our students are studying the Theology of the Body. So much is made of what is inappropriate. We thought of a way to teach what is appropriate. Just because you dance with someone of the opposite sex doesn’t mean that you are dating them.
My nieces and nephews have been square dancing with each other at weddings for years. They’ve been dancing since they’ve been in grade school. To be able to hold hands with boundaries and a purpose is a good thing. So much of what we teach in regards to the physical person is taught in response to fear or suspicion. Dancing gives an outlet for good fun and social appropriateness.
The Church says, in John Paul’s writings on The Theology of the Body, that the physical aspect of man is good. I believe that our square dancing lessons will bring out the good in our students and respect for the physical person.
If you’ve ever seen our students in sports, you know how physical they can be. Tonight, they can see how they can work together to dance with the stars. We need a name for our class. “Dancing with the Stars” is taken. Maybe someone can come up with a good name.
I’m off to practice my Li’l Liza Jane.
We often hear the statement that “God is love.” It appears in Scripture and in descriptions of God, and rightly so, for God truly is love; however, that idea does very little to help us understand God. I mean, we all appreciate the concept of love; but we usually associate love with a feeling of peace and contentment, happiness and joy. In reality, those are the after effects of love. Those are the feelings we receive from love. They are not love, itself.
So what is love? Fortunately, St. Paul spoke to the Corinthians about love. He named love’s characteristics. He helped them, and us, to recognize love as it appears in the world. He shared the truth about love in 1 Corinthians 13:4-7
“Love is patient, love is kind. It is not jealous, (love) is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things.”
Now we can look at the individual characteristics of love. We can see the truth about love – patience, kindness, no jealousy, no arrogance, no exaggeration, no rudeness, no self-centeredness, slow to anger, no brooding, no happiness about wrongs, happiness in truth, tolerant, faith-filled, hopeful, enduring. Those are things we can look for and recognize. Those are traits we can emulate. Those are the things we appreciate in others.
When we focus on the characteristics of love to understand our God, we have a clearer picture of Him:
- He is patient. He would never force Himself into our lives, but waits for our invitation.
- He is kind, so no mean thing comes from Him. His plan was not to have illness, disasters, pain, or death. His plan was and still is paradise for all of us.
- He is not jealous. He wants the best for us.
- He is not arrogant. After all He is God, He could be demanding of our choice and behavior, but He is not.
- He is truth. Even if the information is challenging, He shares what He knows we need.
- He is not rude. He does not want us to fail or to be hurt or to be less than all we can be.
- He is not self-centered. His desire is for our happiness.
- He is slow to anger. Just imagine the number of times we would have done away with humankind if we were in charge.
The litany could go on and on.
If we understand God in this light and if we choose to be more like our Father, we have a real path to follow. In Jesus, we have a clear picture of God and how to walk that path. We can be love for one another and love our God.
God is love. There is no greater choice than to be more like our Father.
I have to admit it was pretty neat to see my nephew on national television. His five minutes of fame gave me five minutes of fame.
I also have to let you know that it was my first time watching HG (Home and Garden) television. Real men don’t watch such shows.
Isn’t it funny what we brag about. I’ll associate myself with someone famous or on television but will distance myself from a perceived woman’s show. I thought it might make for a good discussion or thought provoker when it came to being a Christian.
We will associate with all kinds of music or activities but rarely will tell our friends or colleagues at work that we went to church over the weekend.
We’ll say that we went to a sports event but will shun going to a church retreat. What will others say or think? When did it become so unpopular to be good or go to church? When did everyone’s opinion sway me from doing what is right for me?
It’s funny how our attendance at Mass has always been associated with the 10 Commandments, particularly to “Keep Holy the Lord’s Day,” when actually it is for our benefit not God’s. With that in mind, here are five motives to go to Church on Sunday:
- 1. To feed a spiritual life – We often hear “I can pray better at home or in the mountains or alone.” Prayer at anytime is wonderful and necessary, but prayer at Mass is unique. It is God’s children gathering to share a meal. One form is not ‘better’ than another but ‘as important’ as the other. We need both types of food to nourish us.
- 2. To draw on God’s support – Much like any meal, we are strengthened and renewed to continue our work when we have eaten. If we dine on a meal of foul language and rude behavior, much like junk food, it will have its effect. If we enjoy a meal of God’s Word and the Body & Blood of Christ, it also will have its effect. In the case of Sunday Mass, we are gathering the nourishment we need for eternal life.
- To develop community – Just like any family gathering, we need to come together to strengthen our bonds and ties to one another. Just consider how much closer you are to brothers, sisters, or parents whom you see more regularly, as opposed to cousins and grandparents that you might not.
- To strengthen one another – The whole reason for strengthening our bonds and ties through our gathering for Sunday Mass is to be able to support one another. How would I know you without gathering with you? And how can I reach out to you if I don’t know you? We are the physical presence of God in this world, so it’s important to be with one another to do His work.
- To worship God – When it comes right down to it, we are built for LOVE. We have an interior desire and pull toward God, who is Love. We often try to fill that desire with things or activities, but we always come away wanting more – that intangible something. St. Augustine said it best, “Our hearts are restless until they rest in You.”
Why should we go to Church on Sunday? For very selfish reasons, to bring about our own peace and joy. God knows that. He even made it a commandment for our sake.
What are your personal reasons for attending mass? Please share them in the comments below.