At a recent children’s Mass that I attended, the Gospel reading for the day was from Luke 12:49-53 where Jesus says, “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” Christ continued to explain that father would be against son, mother against daughter, mother-in-law against daughter-in-law and so on.
After the reading, the priest spoke to the children and said, “That doesn’t sound like Jesus. In the Gospel, he said one person would be against another person even in families; but Jesus came to unify people not to divide them. He wouldn’t want us to be against each other.”
Then the priest explained that what Jesus was talking about was how sometimes we disagree about Jesus and what he wants of us. The priest gave the example of going to Mass, when some family members do not want to go. He said, “You know, boys and girls, sometimes Moms and Dads don’t want to go to Mass on Sunday. You might tell them, ‘but we’re Catholic, we have to go to Mass on Sunday’ and they might say, ‘well we are sleeping in, we are not going.’ That’s the division that Jesus was talking about.”
I was so struck by what this priest had to say. The division and conflict in the Catholic Church does not come from outside sources. It doesn’t even come from high ranking officials. The unrest and lack of peace in the Church comes from within each one of us, especially in our families.
When we turn away from what Jesus has taught, we experience an unsettled hunger. Our peace is gone. By embracing the teachings of Christ, we are fostering a peace with deep roots of comfort for ourselves. It is truly our free-will gift to choose –away from Jesus and sorrow or toward Jesus and joy.
Recently Bishop Blair wrote a letter concerning fund-raising for the Susan G. Komen Foundation. His clear statement addressed the problem of cancer research and the use of embryonic stem cells. While Susan G. Komen ofNorthwest Ohiodoes not directly fund cancer research, it does send 25% of the collected donations to the parent company which does offer grants for cancer research.
Bishop Blair is responsible for imparting the teaching of the Catholic Faith to the people ofNorthwest Ohio. It is a responsibility that he neither takes lightly nor can choose to ignore. In that capacity, the Bishop addressed the sanctity of human life from conception to natural death, one of those teachings. Since some cancer research institutions use unwanted embryos from fertility centers for their research, there is potential that these small human lives are not being respected.
In addition to support of life in the womb, Bishop Blair also offered support for those struggling with cancer when he suggested directing donations to the Mercy Cancer Centers. The Northwest Ohio Susan G. Komen Foundation had been sending money to the Mercy Cancer Centers as part of their outreach so the Bishop’s suggestion does not diminish this work.
It is very important for us to realize that any past fund-raising we may have done for the Susan G. Komen Foundation, done in good faith, was not wrong. However, knowing what we do now, it is important to direct our donations to life-affirming organizations.
Finally, since embryonic stem cells have been used in research, they have never been proven to assist with any medical condition. In fact, they react much like cancer cells. On the other hand, adult stem cells, which harm no human being, have been proven to help with leukemia, Parkinson’s disease, spinal cord injury, juvenile diabetes, lupus, multiple sclerosis, sickle-cell anemia, heart damage, corneal damage, and dozens of other conditions. Just from a scientific perspective, it does not make sense to direct funds to research that has proven itself ineffective and away from such a viable alternative.
I would hope, though, that we would approach this issue through the eyes of faith. I pray that as Catholics we can see that when we treat any human being, no matter how small or vulnerable, as less than dignified, we tear at the very fabric of our own humanity, our connection to the Creator.
Jan Kahle, Respect Life Coordinator for the Diocese of Toledo
This is a guest post by Connie Cleemput the Director of Religious Education.
Where do you stand on abortion, on underage drinking, on the death penalty? Where do you stand on taking time to pray as a family, on having a meal together or attending church on Sundays as a family? Where we stand, so stands our children. They mirror what we say and do as their parents, as their role models, as they people they look up to.
When practicing songs and prayers for Mass (after three weeks of practice) I mentioned to the First and Second graders to ask their moms and dads to take them to Mass on Sunday mornings or Saturday afternoon. I said “Your parents will say yes, just ask them.” I can not tell you how disheartened I was when a second grader told me that he had asked his parents and they said no.
Where do we stand? How can you, as parents, help your children be the best Catholic they can be? How can you help them form their consciences so they can make good, moral decisions?
As parents we have a moral obligation and a Catholic obligation to help form and support our children into whom God calls them to be. Yes, God calls all of us to take a stand. God has placed these children in our care, knowing and trusting we will do our best to raise them in our Catholic faith.
Take a stand. Take them to church, pray as a family around the dinner table at least once a day, tell them about God. Look in the mirror and you will see a reflection of your child. Listen to your voice and you will hear your child. Do you like what you see and hear? Take a stand.
I talked to my travel agent this week to check on a return trip to New Zealand. It looks like there’s a spot for me in mid-January. I can’t wait to return. I’ll be away from Putnam County for ten days. Ten days goes so fast so I want to do as many fun things as possible. The country has so much to offer like mountains, beaches, hiking and biking, wineries, cafes and cows. New Zealand is known for its natural beauty – I may not know where to start.
But I do know where to start, and that is with all the people I miss. As a parish priest of small parishes, you get to know people pretty quickly. I’m not going back just to see one of the world’s most beautiful countries. The warmth of the people is calling.
This weekend I’ll canoe with a group of high school seniors from our church. I had to check out the conditions of the river on Tuesday to make sure everything was good for the kids later in the week. On the trip down the mighty Blanchard River, we saw lots of birds (including a bald eagle), a raccoon and squirrels, fish jumping into our boat and just the calm of leaves falling from the trees above the river. We hope to offer the kids a day of beauty and calm away from texting and cell phones.
Putnam County has a lot to offer. Some refer to it as God’s Country.
Last weekend, people from all over came back to Kalida for Pioneer Days. It was a nice weekend, with tons of people coming back to Putnam County for all the best it has to offer. The parade route was filled, as was the downtown square. As I drove our church float, it was a nice feeling to see all the people joined on a glorious day.
People from New Zealand ask me what Putnam County offers. I could tell them about the eagle on The Blanchard, the rich heritage of the people and its beautiful churches and the flat, productive farmland, but I would rather tell them about what happens at Pioneer Days: people gathering for friendship.
During Pioneer Days, the offer of a hand of friendship was offered hundreds, maybe thousands of times. Many times the offer came with the offer of a beer – it seems the German thing to do. Ever since I was shot when I was eight years old, my stomach can’t do certain foods and beverages. I can’t do apple juice, Hawaiian punch, Sunkist Orange or beer . It is easy for me to say no to this offer of liquid hospitality and to be able to tell the difference between the offer of friendship and the offer of a beer.
It is not just a weak stomach that makes me say no to the beer, either. I do worry that sometimes our young people can’t distinguish between the offerings. Somehow beer, hospitality and friendship fused together in this community. With my stomach injury I said no to the one offer and yes to the other offer quite easily. But our young people and others who want to avoid alcohol may find it difficult becuase they don’t want to reject the offer of hospitality and friendship.
In New Zealand the offer of hospitality also included a drink: usually a hot beverage of tea, coffee, milo (hot chocolate) or hot water. In this German community the welcome comes out, “Want a beer?” Translation: “It’s good to see you, welcome to our home.”
This area offers so much. Just like New Zealand, the greatest gift is the gift of its people. The kindness, hospitality and friendship keep people coming back. When people from New Zealand ask what the area offers, I tell them to come and meet the people. They offer the best the world can give.