Recently Bishop Blair wrote a letter concerning fund-raising for the Susan G. Komen Foundation. His clear statement addressed the problem of cancer research and the use of embryonic stem cells. While Susan G. Komen ofNorthwest Ohiodoes not directly fund cancer research, it does send 25% of the collected donations to the parent company which does offer grants for cancer research.
Bishop Blair is responsible for imparting the teaching of the Catholic Faith to the people ofNorthwest Ohio. It is a responsibility that he neither takes lightly nor can choose to ignore. In that capacity, the Bishop addressed the sanctity of human life from conception to natural death, one of those teachings. Since some cancer research institutions use unwanted embryos from fertility centers for their research, there is potential that these small human lives are not being respected.
In addition to support of life in the womb, Bishop Blair also offered support for those struggling with cancer when he suggested directing donations to the Mercy Cancer Centers. The Northwest Ohio Susan G. Komen Foundation had been sending money to the Mercy Cancer Centers as part of their outreach so the Bishop’s suggestion does not diminish this work.
It is very important for us to realize that any past fund-raising we may have done for the Susan G. Komen Foundation, done in good faith, was not wrong. However, knowing what we do now, it is important to direct our donations to life-affirming organizations.
Finally, since embryonic stem cells have been used in research, they have never been proven to assist with any medical condition. In fact, they react much like cancer cells. On the other hand, adult stem cells, which harm no human being, have been proven to help with leukemia, Parkinson’s disease, spinal cord injury, juvenile diabetes, lupus, multiple sclerosis, sickle-cell anemia, heart damage, corneal damage, and dozens of other conditions. Just from a scientific perspective, it does not make sense to direct funds to research that has proven itself ineffective and away from such a viable alternative.
I would hope, though, that we would approach this issue through the eyes of faith. I pray that as Catholics we can see that when we treat any human being, no matter how small or vulnerable, as less than dignified, we tear at the very fabric of our own humanity, our connection to the Creator.
Jan Kahle, Respect Life Coordinator for the Diocese of Toledo
When it comes to Christmas, I have my favorite songs. Music always brings me places.
The “Carol of the Bells” takes me to a reflective quiet place.
“Mary Did You Know?” makes me gentle.
Any Karen Carpenter song makes me a member of a choir, as I love to sing with her.
“Some Children See Him” makes me an advocate for world unity and peace.
“I Wonder as I Wonder” makes me extra holy, as I wonder at the plans that God worked through a child, a son, a Messiah. I wonder how God will touch my life as I begin a new year.
“The Friendly Beasts” brings me back to a time when I was a farmer and my dad would invite us kids to treat the animals particularly well on Christmas because Jesus came to change all creation.
Christmas songs move me. And I truly believe that Christmas is supposed to move us also. If a song can take us places, how much more can the One, who makes Christmas what it is, take us places we never imagined? To have a song in one’s heart is one thing. To have Jesus there is quite another story. To know we are so loved, through the birth of God’s Son, makes traveling through this world to the next a journey of love. Love moves us to do amazing things. Let Christmas move you. Let the Lord move you, for love is born on Christmas Day.
Merry Christmas to all of you. Have a song in your hearts. Have the love of God, Jesus, there also, today and every day.
I’ll be home for Christmas. Not because of my traveling, but because He has made His home in me.
We often hear the statement that “God is love.” It appears in Scripture and in descriptions of God, and rightly so, for God truly is love; however, that idea does very little to help us understand God. I mean, we all appreciate the concept of love; but we usually associate love with a feeling of peace and contentment, happiness and joy. In reality, those are the after effects of love. Those are the feelings we receive from love. They are not love, itself.
So what is love? Fortunately, St. Paul spoke to the Corinthians about love. He named love’s characteristics. He helped them, and us, to recognize love as it appears in the world. He shared the truth about love in 1 Corinthians 13:4-7
“Love is patient, love is kind. It is not jealous, (love) is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things.”
Now we can look at the individual characteristics of love. We can see the truth about love – patience, kindness, no jealousy, no arrogance, no exaggeration, no rudeness, no self-centeredness, slow to anger, no brooding, no happiness about wrongs, happiness in truth, tolerant, faith-filled, hopeful, enduring. Those are things we can look for and recognize. Those are traits we can emulate. Those are the things we appreciate in others.
When we focus on the characteristics of love to understand our God, we have a clearer picture of Him:
- He is patient. He would never force Himself into our lives, but waits for our invitation.
- He is kind, so no mean thing comes from Him. His plan was not to have illness, disasters, pain, or death. His plan was and still is paradise for all of us.
- He is not jealous. He wants the best for us.
- He is not arrogant. After all He is God, He could be demanding of our choice and behavior, but He is not.
- He is truth. Even if the information is challenging, He shares what He knows we need.
- He is not rude. He does not want us to fail or to be hurt or to be less than all we can be.
- He is not self-centered. His desire is for our happiness.
- He is slow to anger. Just imagine the number of times we would have done away with humankind if we were in charge.
The litany could go on and on.
If we understand God in this light and if we choose to be more like our Father, we have a real path to follow. In Jesus, we have a clear picture of God and how to walk that path. We can be love for one another and love our God.
God is love. There is no greater choice than to be more like our Father.
A while ago I heard an elderly person struggling with issues of old age say that in his life Jesus endured every kind of human suffering except old age. I thought how true, he was only 33 years old when he died. He could not have faced any challenges that we might experience as we grow older. However, I recently realized how wrong that statement was.
Consider Jesus today. It is really, truly Jesus in the Sacrament of the Eucharist – body, soul and divinity. All that was Jesus during his 33 years of life on Earth is all present as the Eucharist. Certainly for us as humans, the visual presence of Jesus has changed, but that does nothing to alter the fact that it is the same Jesus. With that in mind consider what he continues to endure in his “old age”.
Like a person confined to home or a health facility, Jesus waits for his brothers and sisters to come visit him, he can not go out to them without help. He sees that some come willingly, anxious to be with him. He sees those who come grudgingly, inattentive, sharing nothing with him. He sees those who are distracted, focused on something else. He sees those who smile and those who scowl. He witnesses the closeness of some and the distance of others. Perhaps most of all, he is painfully aware of those who did not come at all. Jesus knows exactly what it is like to be immobile and unable to communicate.
With that in mind, how are we responding to Jesus in his “old age”? Do we come willingly and openly to Mass? Do we participate and include everyone? Do we make time to share an extra visit with Jesus in addition to Sunday Mass? Do we take advantage of Eucharistic Adoration to gaze on him? Are we aware of his look of love toward us?
Sometimes our worship as Catholics is picked apart because it is different from other religious denominations. It needs to be different. It can not be the same as a social gathering – the King of the Universe is in our midst. We can not receive the host without reverence – we hold the Savior of the World. The reverence of the priest and the people is the only way we have to outwardly communicate that Catholic worship is different because present physically in our gathering is God.
This is a guest post by Connie Cleemput the Director of Religious Education.
Where do you stand on abortion, on underage drinking, on the death penalty? Where do you stand on taking time to pray as a family, on having a meal together or attending church on Sundays as a family? Where we stand, so stands our children. They mirror what we say and do as their parents, as their role models, as they people they look up to.
When practicing songs and prayers for Mass (after three weeks of practice) I mentioned to the First and Second graders to ask their moms and dads to take them to Mass on Sunday mornings or Saturday afternoon. I said “Your parents will say yes, just ask them.” I can not tell you how disheartened I was when a second grader told me that he had asked his parents and they said no.
Where do we stand? How can you, as parents, help your children be the best Catholic they can be? How can you help them form their consciences so they can make good, moral decisions?
As parents we have a moral obligation and a Catholic obligation to help form and support our children into whom God calls them to be. Yes, God calls all of us to take a stand. God has placed these children in our care, knowing and trusting we will do our best to raise them in our Catholic faith.
Take a stand. Take them to church, pray as a family around the dinner table at least once a day, tell them about God. Look in the mirror and you will see a reflection of your child. Listen to your voice and you will hear your child. Do you like what you see and hear? Take a stand.