At a recent children’s Mass that I attended, the Gospel reading for the day was from Luke 12:49-53 where Jesus says, “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” Christ continued to explain that father would be against son, mother against daughter, mother-in-law against daughter-in-law and so on.
After the reading, the priest spoke to the children and said, “That doesn’t sound like Jesus. In the Gospel, he said one person would be against another person even in families; but Jesus came to unify people not to divide them. He wouldn’t want us to be against each other.”
Then the priest explained that what Jesus was talking about was how sometimes we disagree about Jesus and what he wants of us. The priest gave the example of going to Mass, when some family members do not want to go. He said, “You know, boys and girls, sometimes Moms and Dads don’t want to go to Mass on Sunday. You might tell them, ‘but we’re Catholic, we have to go to Mass on Sunday’ and they might say, ‘well we are sleeping in, we are not going.’ That’s the division that Jesus was talking about.”
I was so struck by what this priest had to say. The division and conflict in the Catholic Church does not come from outside sources. It doesn’t even come from high ranking officials. The unrest and lack of peace in the Church comes from within each one of us, especially in our families.
When we turn away from what Jesus has taught, we experience an unsettled hunger. Our peace is gone. By embracing the teachings of Christ, we are fostering a peace with deep roots of comfort for ourselves. It is truly our free-will gift to choose –away from Jesus and sorrow or toward Jesus and joy.
Recently Bishop Blair wrote a letter concerning fund-raising for the Susan G. Komen Foundation. His clear statement addressed the problem of cancer research and the use of embryonic stem cells. While Susan G. Komen ofNorthwest Ohiodoes not directly fund cancer research, it does send 25% of the collected donations to the parent company which does offer grants for cancer research.
Bishop Blair is responsible for imparting the teaching of the Catholic Faith to the people ofNorthwest Ohio. It is a responsibility that he neither takes lightly nor can choose to ignore. In that capacity, the Bishop addressed the sanctity of human life from conception to natural death, one of those teachings. Since some cancer research institutions use unwanted embryos from fertility centers for their research, there is potential that these small human lives are not being respected.
In addition to support of life in the womb, Bishop Blair also offered support for those struggling with cancer when he suggested directing donations to the Mercy Cancer Centers. The Northwest Ohio Susan G. Komen Foundation had been sending money to the Mercy Cancer Centers as part of their outreach so the Bishop’s suggestion does not diminish this work.
It is very important for us to realize that any past fund-raising we may have done for the Susan G. Komen Foundation, done in good faith, was not wrong. However, knowing what we do now, it is important to direct our donations to life-affirming organizations.
Finally, since embryonic stem cells have been used in research, they have never been proven to assist with any medical condition. In fact, they react much like cancer cells. On the other hand, adult stem cells, which harm no human being, have been proven to help with leukemia, Parkinson’s disease, spinal cord injury, juvenile diabetes, lupus, multiple sclerosis, sickle-cell anemia, heart damage, corneal damage, and dozens of other conditions. Just from a scientific perspective, it does not make sense to direct funds to research that has proven itself ineffective and away from such a viable alternative.
I would hope, though, that we would approach this issue through the eyes of faith. I pray that as Catholics we can see that when we treat any human being, no matter how small or vulnerable, as less than dignified, we tear at the very fabric of our own humanity, our connection to the Creator.
Jan Kahle, Respect Life Coordinator for the Diocese of Toledo
Abortion is an issue that I don’t relish focusing attention on or talking about, especially at Christmas time. The death of unborn children, as we consider Christ in Mary’s womb in anticipation of His birth, seems so incredibly wrong. And yet, with the opening of the new abortion clinic in Lima, it seems essential that something be said.
There are several points that are usually raised when someone mentions abortion as an option: it should be a woman’s right to choose; we’re supporting women; it’s only a blob of tissue, nothing has changed in the fight against abortion after so many years. Let’s take a few minutes to address these issues.
For any consideration of abortion, we need to understand what the action really is. Abortion is the ending of a pregnancy by removing the child growing within its mother. It isn’t a blob of tissue, but a human being. All of the genetic information is present for the child’s physical development. Equally present is a soul, that gift from God that makes us unique from simply being animals.
The child in the womb has been described as a blob, something less than human, so that an abortion might seem okay. Yet the truth is that the child looks very human after only a few weeks of growth, but has been fully human since conception when body and soul come together.
I think some of these false ideas have surfaced when people witnessed the destruction of a human being after the suction machine has torn it apart, much like we don’t recognize the animal in hamburger. In addition, it can only be without faith that we see the developing child as a blob since we are denying the soul’s presence.
With the recognition that this is truly a child, a human being, let’s look particularly at ‘a woman’s right to choose.’ What is she choosing? She is choosing to end the life of her child. Again it appears obvious that we do not see the child as a child for no one is in favor of killing another. We do not have the option to choose to kill other people. We couldn’t kill the child in a mother’s womb unless, in our minds, we make that child less than human.
The other piece that I grapple with is why anyone sees abortion as something helpful to women. The procedures are anything but affirming. For example, a woman who is less than 9 ½ weeks pregnant and has a medical abortion (which is the method at the Lima facility) will be given an oral medication (RU-486) in the office and will be sent home with medication that needs to be vaginally inserted 6-72 hours after that oral medication. Then alone in her home, she will begin cramping and bleeding until the child is discharged. She is left alone to flush her child away.
How is any of that positive for a woman? Did she really know what her choice was? Was she forced to endure this by someone else, economics, or shame? If we truly want to support women, we need to help them with the natural, yet challenging situation of their pregnancy. We need to be there offering support, education, supplies and advice, much like Heartbeat and other Pregnancy Centers.
Adding to the trauma of this crime against women and children is how it tears at families. I have heard the weeping grandmother sharing the story of her lost first-grandchild and the sorrow of a young father who was given no option at all about the life of his child. And then there is the regret of the post-abortive woman, whose sadness seems unquenchable.
Things have changed over the years in support of life. There have been laws put in place that would prosecute anyone who forces a woman to have an abortion. The Hyde Amendment prevents federal money from being spent on abortion. The Partial-Birth Abortion Ban Act prevents the abortion of a child shortly before its birth.
Why hasn’t more been done? Perhaps the answer is you. What have you done to fight against this evil? Has it been a focus of daily prayer? Did you join members of St. Michael’s Parish in being a prayerful witness outside of the Center for Choice abortion clinic during 40 Days for Life? Do you write letters to the editor about this issue? Have you called or e-mailed your Congressman?
As Edmund Burke once said, “All it takes for evil to triumph is for good people to do nothing.” It happened during Christ’s life and it is happening during ours.
Jan Kahle, Pro-Life Coordinator for the Diocese of Toledo
When it comes to Christmas, I have my favorite songs. Music always brings me places.
The “Carol of the Bells” takes me to a reflective quiet place.
“Mary Did You Know?” makes me gentle.
Any Karen Carpenter song makes me a member of a choir, as I love to sing with her.
“Some Children See Him” makes me an advocate for world unity and peace.
“I Wonder as I Wonder” makes me extra holy, as I wonder at the plans that God worked through a child, a son, a Messiah. I wonder how God will touch my life as I begin a new year.
“The Friendly Beasts” brings me back to a time when I was a farmer and my dad would invite us kids to treat the animals particularly well on Christmas because Jesus came to change all creation.
Christmas songs move me. And I truly believe that Christmas is supposed to move us also. If a song can take us places, how much more can the One, who makes Christmas what it is, take us places we never imagined? To have a song in one’s heart is one thing. To have Jesus there is quite another story. To know we are so loved, through the birth of God’s Son, makes traveling through this world to the next a journey of love. Love moves us to do amazing things. Let Christmas move you. Let the Lord move you, for love is born on Christmas Day.
Merry Christmas to all of you. Have a song in your hearts. Have the love of God, Jesus, there also, today and every day.
I’ll be home for Christmas. Not because of my traveling, but because He has made His home in me.
I have to admit it was pretty neat to see my nephew on national television. His five minutes of fame gave me five minutes of fame.
I also have to let you know that it was my first time watching HG (Home and Garden) television. Real men don’t watch such shows.
Isn’t it funny what we brag about. I’ll associate myself with someone famous or on television but will distance myself from a perceived woman’s show. I thought it might make for a good discussion or thought provoker when it came to being a Christian.
We will associate with all kinds of music or activities but rarely will tell our friends or colleagues at work that we went to church over the weekend.
We’ll say that we went to a sports event but will shun going to a church retreat. What will others say or think? When did it become so unpopular to be good or go to church? When did everyone’s opinion sway me from doing what is right for me?